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We’d do it marrying, arguing, staring at the wall, dining, studying our feet, holding contests, singing, sneezing. Well, we’d plug them in and leave the tape running for our real life.In this underlying dream, we were neither exactly wrong nor right. The techno-utopians’ fantasies shifted to the internet.that television will be more than it is: that it will not only sit in every home, but make a conduit for those homes to reach back to a shared fund of life.The utopia of television nearly came within reach in 1992, on the day cable providers announced that cable boxes would expand to 500 channels.
Between cop and civilian, everything is determined by personality; each word is a step in a negotiation; the tools each side possesses seem arbitrary and confused, in the wheedling or vagueness of the suspect, the mock-authoritativeness and lack of information of the cop.
And we millions would flow into the vacuum of content.
We’d manifest our nature on channels 401 to 499 as surely as do puppies, ocean, and sky.
It means something different when it exists in a medium we switch on to see “what’s on TV” rather than to find a given single work; when the goal is more often to watch television than to watch a particular drama and then turn it off.
From its beginnings in the early 1950s, TV has been blamed for encouraging overindividualism, for hastening consumer suckerdom, for spurring passivity and couch-potatoness, and for making up the sensational bread-and-circuses of mass-culture tyranny. And yet when opponents tried to divide the wretched things flickering inside the idiot-box into categories, they made excuses for quite unnecessary forms that they felt they recognized (highbrow TV dramas) while deriding unique and far more important items that didn’t suit their vision of dramatic art (game shows, local news, now reality shows). The modern form of the longstanding Western philosophical argument against placing drama at the center of a republic was articulated twenty years beforethe American Revolution.